Results for 'Ismāīl al-Khwājūʼī al-Iṣfahānī]'

991 found
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  1.  36
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart.Ismail K. Poonawala - 2021 - Journal of the American Oriental Society 137 (2).
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart. Library of Arabic Literature. New York: New York University Press, 2015. Pp. xxxviii + 405. $40.
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  2.  58
    Al-Muḥaqqiq al-Iṣfahānī’s Ontological Argument and Spinoza’s Ontological Arguments for the Existence of God: A Comparison.Mahdi Khayatzadeh - 2022 - Australian Journal of Islamic Studies 7 (2):35-58.
    Al-Muḥaqqiq al-Iṣfahānī (1878-1942) and Spinoza (1632-1677), two prominent intellectuals of the Islamic and Western worlds respectively, have proposed different versions of the ontological argument for the existence of God. I present five versions of al-Muḥaqqiq al-Iṣfahānī’s argument in three general dimensions: first, the concept of the necessary being (wājib al-wujūd) as a mental concept; second, the concept of the necessary being as a representation of something external; and finally, the reality of the necessary being or what externally exists by its (...)
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  3.  63
    An Ismāʿīlī Treatise on the Iʿjāz Al-Qurʾān.Ismail K. Poonawala - 1988 - Journal of the American Oriental Society 108 (3):379.
  4.  27
    Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism.Ismail Lala - 2024 - Asian Philosophy 34 (1):45-55.
    ABSTRACT The connection between the unity of God and the multiplicity seen in the universe represents the central concern for the Sufi thinker, Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240). It deeply affected the thought of the Southeast Asian mystic, Ḥamza Fanṣūrī (d. 1590?), and his alleged disciple, Shams al-Dīn al-Sumatra’ī (d. 1630). Traces of this idea, through its popularisation in the poems of Fanṣūrī, exert a powerful influence on the Indonesian intellectual topography to this day. This article investigates the concept (...)
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  5. A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.T. A. S. Ismail - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).
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  6.  29
    A Critical Approach to Views of Muhammad Hamîdullah regarding The location of Al-Aqsā Mosque.İsmail Altun - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):293-316.
    According to the consencus of Muslim world, al-Aqsā Mosque is located in the land of al-Quds (Jerusalem). In this matter, especially the old Sunnite sources are in agreement with each other. However, there are recently some different views regarding the location of al-Aqsā Mosque. It has been argued that al-Aqsā Mosque most likley was built in a location differnet from Jerusalem. One of the defenders of this opinion is Muhammad Hamīdullah, who is a prominent scholar of Islamic studies and considered (...)
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  7.  3
    Din ve Hayat Dergisi “Selefîlik” Özel Sayısı Bağlamında Bir Selefîlik Analizi.İsmail Akkoyunlu - 2024 - Dini Araştırmalar 67:431-468.
    İslam düşünce tarihinin erken dönemlerine kadar uzanan selef olgusunun aksine Selefîlik, son birkaç asırda varlığını hissettiren bir yapı olarak karşımıza çıkmaktadır. İslam’ın selef nesline dayalı bir biçimde anlaşılması ve yaşanması ülküsünü güden Selefîlik, ortaya çıkışının ardından araştırma ve tartışmalara konu edinilerek birbirinden farklı anlama ve yorumlama çabalarına maruz bırakılmıştır. Bu doğrultuda Selefîliğin selef olgusuyla yani sahâbe, tâbiîn ve tebe-i tâbiîn ile ilişkisi; ehl-i hadis, Hanbelîlik, Ehl-i Sünnet, Vehhâbîlik, ıslahat hareketleri, radikal akımlar hatta Haricîlikle benzer ve farklı yönleri analiz edilmiştir. Ayrıca (...)
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  8.  27
    A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.Ismail Tas - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:245-270.
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  9.  44
    İlahiyat Fakültesi Öğrencilerine Verilen Arapça Hazırlık Eğitimine Dair Bir İnceleme.İsmail EKİNCİ - 2019 - van İlahiyat Dergisi 7 (11):144-161.
    Kadim bir dil olan Arapça, İslamiyet’in gelişiyle birlikte kutsal bir kitap olan Kur’an-ı Kerim’in dili olmuş, günümüze kadar varlığını ve önemini korumuştur. Anadili Arapça olmayanlara bu dilin öğretilmesi için farklı coğrafya ve farklı dönemlerde medreselerde veya devletin resmi eğitim kurumlarında Arapça dersleri verilmiştir. Verilen Arapça eğitimlerinde nahiv ve sarf temelli bir eğitim uygulanmıştır. Gramere dayalı bu dil eğitimi İlahiyat veya İslami İlimler fakültelerinde verilen eğitimlerle daha ileri bir seviyeye taşınmaya çalışılmıştır. İlahiyat veya İslami İlimler fakültelerinde verilen Arapça eğitimleri temelde dört (...)
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  10.  57
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  11.  7
    al-ʻIqd al-farīd lil-Malik al-Saʻīd.Abū Sālim al-Naṣībī & Muḥammad ibn Ṭalḥah - 2013 - [Beirut]: Markaz Ibn al-Azraq li-Dirāsāt al-Turāth al-Siyāsī. Edited by Yūsuf ibn ʻUthmān ibn Muḥammad Ḥuzaym.
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  12. al-Lughah wa-ahluhā min al-taʼṣīl ilá al-tafʻīl: muqārabah naqdīyah.Muḥammad ʻAbd al-ʻAẓīm - 2023 - Bū Sālim, Tūnis: Dār al-Firdaws lil-Nashr wa-al-Tawzīʻ.
     
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  13.  42
    The Prolegomena to the Qurʾan [Bayān fi tafsīr al-Qurʾān]The Prolegomena to the Quran [Bayan fi tafsir al-Quran].Asma Afsaruddin, al-Sayyid Abū al-Qāsim al-Mūsawī al-Khūʾī, Abdulaziz A. Sachedina & al-Sayyid Abu al-Qasim al-Musawi al-Khui - 2000 - Journal of the American Oriental Society 120 (1):110.
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  14.  34
    Antalya Madrasahs Between the 17th and 20th Centuries As Reflected in Archive Documents.Gülşen İstek - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):103-125.
    Antalya, which is today’s attraction center with its historical and natural beauties, was described as “a city like heaven” since ancient times. This city hosted many civilisations and states until the 13th century and became an important seaport after The Seljuks took over the region. The Seljuks applied civilization and urbanization policy also in Antalya, like other regions they ruled. The mosques, madrasahs (Islamıc theology institutions), schools, baths, caravansearis (hostels), hospices, and water cisterns in this period changed the structure of (...)
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  15. al-Jawānib al-qānūnīyah wa-al-sharʻīyah li-jirāḥat al-tajmīl: dirāsah muqāranah.Muḥammad al-Saʻīd Rushdī - 1987 - [Cairo: [S.N.].
     
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  16. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  17.  11
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  18. Fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1992 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
     
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  19. Asʼilat al-fikr al-falsafī fī al-Maghrib.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  20. Qirāʼāt fī al-falsafah al-ʻArabīyah al-muʻāṣirah.Kamāl ʻAbd al-Laṭīf - 1994 - Bayrūt: Dār al-Ṭalīʻah.
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  21.  22
    The Tradition of Ikhtis'r in the Shafi'î Madhhab: A Comparison of the Works Named Ghay' fi’l-Ikhtis'r and al-Yaqut al-Nafîs.Fatma Daşçi - 2024 - van İlahiyat Dergisi 11 (19):38-56.
    Ikhtisâr refers to the process of compilation a work by summarizing short and concise information or a large volume of work through abbreviation. It is intended to facilitate reading, learning and memorization, or to eliminate difficult parts in a book written in the form of Ikhtisâr. The compilation of concise works that fulfilled their purpose has become widespread over time and transformed into a tradition and also concise works have been compiled in fiqh as in other disciplines of sciences. In (...)
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  22.  7
    Mawsūʻat aḥādīth al-shamāʼil al-Nabawīyah al-sharīfah: mawsūʻah taṣnīfīyah manhajīyah li-aḥādīth al-shamāʼil al-Nabawīyah al-sharīfah min kutub al-Sunnah.Hammām ʻAbd al-Raḥīm Saʻīd - 2012 - al-Riyāḍ: Majallat al-Bayān. Edited by ʻAbd al-Raḥīm, Muḥammad Hammām, Haytham ʻAbd al-Ghafūr & Maʻan Badīʻ Ghārib.
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  23.  10
    al-Islām wa-makārim al-akhlāq.ʻAbd al-Laṭīf & Muṣṭafá ʻAbd al-Wahhāb - 2016 - Miṣr al-Jadīdah, al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
    Islamic ethics; Muslims; conduct of life.
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  24. al-Muqābasāt.Abū Ḥayyān al-Tawḥīdī & ʻAlī ibn Muḥammad - 1970 - Baghdād: Maṭbaʻat al-Irshād. Edited by Muḥammad Tawfīq Ḥusayn.
  25.  26
    Épitre sur l'Unité et la Trinité, Traité sur l'Intellect, Fragment sur l'AmeEpitre sur l'Unite et la Trinite, Traite sur l'Intellect, Fragment sur l'Ame.Nicholas L. Heer, Muḥyī al-Dīn al-'Ajamī al-Iṣfahānī, M. Allard, G. Troupeau & Muhyi al-Din al-'Ajami al-Isfahani - 1964 - Journal of the American Oriental Society 84 (2):188.
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  26.  16
    ʻAbd al-Laṭīf al-Baġdādīs Bearbeitung von Buch Lambda der aristotelischen Metaphysik.ʻAbd al-Laṭīf al-Baghdādī & Muwaffaq al-Dīn - 1976 - Wiesbaden: Steiner. Edited by Aristotle & Angelika Neuwirth.
  27. al-Madhāhib al-falsafīyah al-ilḥādīyah al-rūḥīyah wa-taṭbīqātihā al-muʻāṣirah.Fawz Bint ʻabd Al-LaṭĪF Ibn KāMil Kurdī - 2015 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
     
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  28. al-Aḥādīth al-kullīyah: min al-aḥkām al-tafṣīlīyah ilá al-qawāʻid wa-al-mabādiʼ al-akhlāqīyah.al-Khaṭīb Muʻtazz - 2023 - In Mutaz Khatib (ed.), Ḥadīth and ethics through the lens of interdisciplinarity. Boston: Brill.
     
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  29. Tawqīr al-sulṭān wa-al-taʼaddub maʻahu fī ḍawʼ al-kitāb wa-al-sunnah wa-afʻāl Salaf al-ummah.Ibn ʻAbd al-ʻAẓīm & ʻImād ibn Aḥmad - 2015 - [Cairo]: [al-Imām al-Barbahārī?].
     
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  30. Mīn Kitāb al-muqābasāt.Abū Ḥayyān al-Tawḥīdī & ʻAlī ibn Muḥammad - 1984 - Dimashq: Wizārat al-Thaqāfah wa-al-Irshād al-Qawmī. Edited by Ibrāhīm Kīlānī.
  31.  42
    Risālat at-Tawābiʿ wa z-Zawābiʿ: The Treatise of Familiar Spirits and DemonsRisalat at-Tawabi wa z-Zawabi: The Treatise of Familiar Spirits and Demons.Anwar G. Chejne, Abū ʿĀmir Ibn Shuhaid al-Ashja'ī al-Andalusī, James T. Monroe & Abu Amir Ibn Shuhaid al-Ashja'I. Al-Andalusi - 1974 - Journal of the American Oriental Society 94 (4):534.
  32. al-Fikr al-falsafī fī al-Islām.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah.
  33.  29
    Al-Niṣf al-Awwal min Kitāb al-ZahrahAl-Nisf al-Awwal min Kitab al-Zahrah.Philip K. Hitti, Abu-Bakr Muḥammad ibn-abi-Sulaymān al-Iṣfahāni, A. R. Nykl & Abu-Bakr Muhammad ibn-abi-Sulayman al-Isfahani - 1934 - Journal of the American Oriental Society 54 (2):215.
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  34. Jawāhir al-muntaẓimāt fi ʻUqūd al-maqūlāt.Aḥmad ibn Aḥmad al-Sujāʻī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  35. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  36. Islam Ethics.I. Al Faruqi - 1989 - In Kenneth Keulman (ed.), Review: World Religions and Global Ethics. New York: Paragon House Publishers.
     
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  37.  11
    Iṣlāḥ al-nafs bayna al-Rāzī fī al-Ṭibb al-rūḥānī, wa-al-Kirmānī fī al-Aqwāl al-dhahabīyah.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah. Edited by Abū Bakr Muḥammad ibn Zakarīyā Rāzī & Ḥamīd al-Dīn Aḥmad ibn ʻAbd Allāh Kirmānī.
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  38.  18
    Holismo quineano y naturalismo quineano.I. Del Holismo Al Naturalismo - 2005 - In Tobies Grimaltos & Julián Pacho (eds.), La naturalización de la filosofía: problemas y límites. Valencia: Editorial Pre-Textos.
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  39.  12
    ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan Muʻallimī, Muḥammad ibn Ḥabīb Allāh Turkah, Turkah Iṣfahānī & ʻAlī ibn Muḥammad.
    Turkah, Muḥammad ibn Ḥabīb Allāh, active 14th century. Qawāʻid al-tawḥīd. - Criticism and interpretation ; Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 1369-1431 or 143; Tamhīd al-qawāʻid - Criticism and interpretation ; Sufism - Early works to.
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  40. al-Imām al-Ghazālī Ḥujjat al-Islām Abī Ḥāmid Muḥammad bin Muḥmmad bin Muḥammad al-Ghazālī : kamā ʻaraftuh baḥth muqaddam ilá multaqá al-fikr al-Islāmī bi-al-Jazāʼir, Muḥarram 1408.ʻAbd al-ʻAẓīm Dīb - 2012 - al-Qāhirah: Dār Dawwin lil-Nashr wa-al-Tawzīʻ.
  41. al-mujallad 3. Sharḥ kitāb al-Makāsib al-Shaykh al-Anṣārī : al-bayʻ wa-al-khayyārāt.al-Mujtahid al-Mujaddid al-Shaykh Muḥammad Riḍā al-Muẓaffar & iʻdād wa-taḥqīq al-Shaykh Jaʻfar al-Kawtharānī al-ʻĀmilī - 2016 - In Muḥammad Riḍā Muẓaffar (ed.), Mawsūʻat al-ʻAllāmah al-Shaykh Muḥammad Riḍā al-Muẓaffar. [Karbalāʼ] [al-ʻIrāq]: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Muʼassasat Baḥr al-ʻUlūm al-Khayrīyah.
     
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  42. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  43. Dawr al-qiyam fī al-taghyīr al-ijtimāʻī: ḥālat Jamʻīyat al-ʻAfāf al-Khayrīyah fī al-Urdun.ʻAbd al-Laṭīf ʻArabīyāt - 2004 - ʻAmmān: Jamʻīyat al-ʻAfāf al-Khayrīyah.
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  44. al-Insān fī fikr Ikhwān al-Ṣafāʼ.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1976 - [al-Qāhirah]: Maktabat al-Anjlū al-Miṣrīyah.
  45. Hākadhā takallama al-Qaṣīmī: al-baḥth ʻan al-insān.ʻAbd al-Laṭīf Ṣiddīqī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  46. Tadʻīm al-manṭiq: jawlah naqdīyah maʻa al-muʻāriḍīn li-ʻilm al-manṭiq min al-mutaqaddimīn.Saʻīd ʻAbd al-Laṭīf Fūdah - 2002 - ʻAmmān: Dār al-Rāzī.
     
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  47.  13
    al-Kashf wa-al-bayān ʻan awṣāf khiṣāl shirār ahl al-zamān.Muḥammad al-Ḥāfiẓ ibn Ḥusayn al-Ṣīdāwī Najjār - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt. Edited by Muhannad Mubayyiḍīn.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب الكشف والبيان عن أوصاف خصال شرار أهل الزمان الذي ألّفه محمد الحافظ بن حسين الصيداوي النجار وحقّقه مهند مبيضين. ويُعدّ هذا الكتاب من أدب المواعظ والأخلاق والتاريخ، وقد جمع فيه صاحبه ثقافة أدبية ودينية واسعة مكّنته من صوغ النص بلغة محكمة منضبطة، وبطريقة منظمة. يأخذنا المؤلف في كتابه إلى دمشق خلال النصف الأول من القرن الثامن عشر، ويصلنا بها حتى عام 1172هـ (1758م). ويُعدّ كلٌّ من الناس والمدينة مدارَ التأليف في هذا الكتاب (...)
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  48. al-Kawn al-aḥdab.ʻAbd al-Raḥīm Badr - 1962
     
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  49.  13
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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  50. Majmūʻah-ʼi rasāʼil va maqālāt-i falsafī.Rafīʻī Qazvīnī & Abū al-Ḥasan - 2007 - Tihrān: Muʼassasah-ʼi Pizhūhishī-i Ḥikmat va Falsafah-ʼi Īrān. Edited by Ghulām Ḥusayn Riz̤āʹnizhād Nūshīn.
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